English, Hindi & Kannada Jokes for You

Asi Pasha

2009-07-18T02:31:00.000-07:00

Wanted this Boy for Today

Created by R & M - Videos

ದ್ರ. ರಾಜಕುಮಾರ್

2008-10-23T04:57:00.000-07:00

Dr. Rajkumar (April 24, 1929 – April 12, 2006)
Legendary Actor of Kannada Cinema and Karnataka Ratna, Namma Annavaru.

Natasaarvabhauma, Gana Gandharva, Rasikara Raja, Varanata, Karnataka Ratna, Padmabhushana - Dr. Rajkumar (Real name: Singanalluru Puttaswamayya Mutturaju) was one of the most popular actors of movies made in Kannada the language of Karnataka, a southern state of India. “Dr. Raj” or “Annavaru” (big brother) to millions of his fans, he was sometimes called the John Wayne of South Indian cinema. Dr. Rajkumar acted in more than 200 movies over 50 years in Kannada. Some of his popular films include Bangaaradha Manushya (The Golden Man), Kasturi Nivasa, Gandhadha Gudi and Jeevana Chaitra. Dr. Rajkumar was also a well-known singer as a playback singer as well as devotional songs.

Post by Abdul Raheeman

2008-10-21T23:23:00.002-07:00

ಕನ್ನಡ ಹಾಸ್ಯಗಳು ಬೇಕ ಅಂದ್ರೆ ನಾನಾ ಬ್ಲಾಗ್ ನೋಡಿ

vÀªÀÄä£À ºÀÄlÄÖ

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C¥Àà: ºËzÀÄ
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C¥Àà: ºÁA!

CvÉÛ ¸ÉÆ¸É

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CªÀÄä£À vÀ¯É

C¥Àà: ¤ªÀÄä CªÀÄä£À vÀ¯É vÀÄA¨Á ¨ÉæöÊmÁVzÉ ¥ÀÅlÆÖ, ¤Ã£ÀÆ ºÀAUÉÃ NzÀ¨ÉÃPÀÄ
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UÀAqÀ ºÉAqÀw

UÀAqÀ: E°è JµÉÆÖAzÀÄ fgÀ¼ÉUÀ¼ÀÄ ¸ÀvÀÄÛ ©¢ÝªÉ £ÉÆÃqÀÄ ¨Á
ºÉAqÀw: £Á£ÀÄ fgÀ¼ÉUÀ¼À£ÀÄß £ÉÆÃrzÉÝÃ£É
- F £ÀUÉºÀ¤0iÀÄ£ÀÄß PÀ¼ÀÄ»¹zÀªÀgÀÄ : ¨sÁUÀå®Që÷ä wgÀPÀ¥Àà ¨ÉAUÀ¼ÀÆgÀÄ -

***

nÃZÀgï : gÁªÀÄÄ , zÉÃªÀgÀÄ J°èzÁÝ£É?
gÁªÀÄÄ : £ÀªÀÄä ¨Ávï gÀÆ«Ä£À°è nÃZÀgï!
nÃZÀgï: CzÀÄ ºÁåUÉ ¤£ÀUÉ UÉÆvÀÄÛ??!!
gÁªÀÄÄ : £À£Àß C¥Àà ¢£Á ¨É½UÉÎ ¨Ávï gÀÆ«Ä£À ºÀwÛgÀ ºÉÆÃV `` N zÉÃªÀgÉÃ ¤Ã¤£ÀÆß E¯ÉèÃ E¢ÝÃ0iÀiÁ CAvÀ ºÉÃ¼ÁÛ EvÁðgÉ'' nÃZÀgï
***

nÃZÀgï : 1869 gÀ°è K£Á0iÀÄÄÛ?
gÁªÀÄÄ : UÁA¢üÃf ºÀÄnÖzÀgÀÄ.
nÃZÀgï : 1873 gÀ°è K£Á0iÀÄÄÛ?
gÁªÀÄÄ : UÁA¢üÃf £Á®ÄÌ ªÀµÀðzÀªÀgÁVzÀÝgÀÄ nÃZÀgï..!!

***

nÃZÀgï : ¤£Àß ºÉ¸ÀgÉÃ£ÀÄ?
«zÁåyð: £À£Àß ºÉ¸ÀgÀÄ ¸ÀÆ0iÀÄð ¥ÀæPÁ±ï nÃZÀgï
nÃZÀgï : ¸Àj0iÀiÁV EAVèÃ¶£À°è ºÉÃ¼ÉÆÃ. !
«zÁåyð : ªÉÄÊ £ÉÃªÀiï F¸ï ¸À£ï ¯ÉÊmï nÃZÀgï..!!

***

nÃZÀgï : gÀªÀiÁå , ²¯Áà 0iÀiÁPÉ ¤ÃªÀÅ ±Á¯ÉUÉ §gÀÄªÁUÀ vÀqÀªÁ¬ÄvÀÄ?
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nÃZÀgï : gÀªÀiÁå ¤ÃAUÁåPÉ vÀqÀªÁ0iÀÄÄÛ?
gÀªÀÄå : nÃZÀgï £À£Àß PÁ®r0iÀÄ°è D MAzÀÄ gÀÆ¥Á¬Ä EzÀÝzÀjAzÀ £À£ÀUÉ C°èAzÀ PÀzÀ®¯ÁUÀ°®è!!!

***

nÃZÀgï: ªÀÄPÀÌ¼ÉÃ.. MAzÀÄ ªÉÃ¼É £Á£ÀÄ M§â PÀvÉÛUÉ ºÉÆqÉ0iÀÄÄªÀªÀ£À£ÀÄß ¸ÀªÀÄzsÁ£À ¥Àr¹ ¤°è¸ÀÄvÉÛÃ£É. ºÁUÁzÀgÉ EzÀ£ÀÄß K£ÀÄ ºÉÃ¼À§ºÀÄzÀÄ
«zÁåyð : ¸ÀºÉÆÃzÀgÀ PÀgÀÄuÉ nÃZÀgï.!!!

***

nÃZÀgï : ªÀÄºÁvÁä UÁA¢üÃf0iÀÄ C«gÀvÀ ±ÀæªÀÄ¢AzÀ £ÀªÀÄUÉ CUÀ¸ïÖ 15 gÀAzÀÄ K£ÀÄ ¹QÌzÉ?
«zÁåyð: MAzÀÄ ¢£ÀzÀ gÀeÉ nÃZÀgï!!

***

nÃZÀgï : PÁPÀvÁ½Ã0iÀÄPÉÌ MAzÀÄ GzÁºÀgÀuÉ PÉÆqÀÄ gÁªÀÄÄ
gÁªÀÄÄ : £À£Àß CªÀÄä ªÀÄvÀÄÛ £À£Àß C¥Àà MAzÉÃ ¢£À ªÀÄzÀÄªÉ0iÀiÁzÀgÀÄ!!

***

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gÁªÀÄÄ : £À£Àß ªÀ0iÀÄ¹ì¸ÀµÉÖÃ nÃZÀgï!
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***

nÃZÀgï : ªÀÄgÀzÀ°è 15 ºÀtÄÚUÀ½ªÉ, ªÉÄÊzÁ£ÀzÀ°è zÀ£À ªÉÄÃ0iÀÄÄwÛzÉ, §mÁmÉUÉ PÉ.f. UÉ ªÀÄÆgÀÄ gÀÆ¥Á¬Ä, ºÁUÁzÀgÉ £À£Àß ªÀ0iÀÄ¸ÉìµÀÄÖ?
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nÃZÀgï : CgÉÃ!!! CzÉÃUÉ PÀgÉPïÖ DV ºÉÃ½¢?
±ÁªÀÄÄ : £À£Àß CPÀÌ¤UÉ 16 ªÀµÀð CªÀ¼ÀÄ CgÉ ºÀÄaÑ!!!

***

nÃZÀgï : gÁªÀÄÄ ¸ÁÖAqï C¥ï CzÁåUÉ ¤Ã£ÀÄ £À£Àß PÁè¹£À°è ªÀÄ®VÛÃ0iÀiÁ?
gÁªÀÄÄ : ¤ÃªÀÅ ¤ªÀÄä zÀ¤ ¸Àé®à PÀ«Ää ªÀiÁrzÀgÉ ¸ÀÄ®¨sÀ nÃZÀgï!!

- F £ÀUÉºÀ¤0iÀÄ£ÀÄß PÀ¼ÀÄ»¹zÀªÀgÀÄ : ಅಬ್ದುಲ್ ರಹೀಮಾನ್ ¨ÉAUÀ¼ÀÆgÀÄ -

raheeman.2008@gmail.com

2008-10-20T22:48:00.000-07:00

ಲೇಡಿ ಡಾಕ್ಟರ್ :- ನಿನು ದಿನ ಬೆಳ್ಳಿಗ್ಗೆ ಕ್ಲಿನಿಗ್ ನ ಮು೦ದೆ ನಿತಿಕೊ೦ದು ಹುಡಿಗಿನ ಯಾಕೆ ಗುರಯಿಸುತ್ತೆಯ?
ಸ೦ತ :- ಹೌದು ನೀವೇ ತಾನೆ ಬರೆದಿದ್ದು ಹುಡಿಗಿ ನ ನೋಡುವ ಸಮಯ 9am to 11am

2008-10-20T02:18:00.000-07:00

Original Quote:

If you love someone,
Set her free…
If she comes back, she’s yours,
If she doesn’t, she never was….

Pessimist:

If you love someone,
Set her free …
If she ever comes back, she’s yours,
If she doesn’t, as expected, she never was

Optimist:
If you love someone,
Set her free …
Don’t worry, she will come back.

Suspicious:
If you love someone,
Set her free …..
If she ever comes back, ask her why.

Playful:
If you love someone,
Set her free …
If she comes back, and if you love her still,
set her free again, repeat.

Psychologist:
If you love someone
Set her free
If she comes back her super ego is dominant
If she doesn’t come back her id is supreme
If she doesn’t go, she must be crazy.

Biologist:
If you love someone,
Set her free,
She’ll evolve.

Jokes In Hindi

Auraton ko kyon ghoorte ho??

Lady Doctor: Tum roz subah clinic ke bahar khade ho kar auraton ko kyon ghoorte ho?

Santa: Ji, aap hi ne bahar likha hai: Auraton ko dekhne ka samay 9am-11am .

No C!!
Santa meets his friend Banta

Santa : A & B, A & B, A & B, A & B, A & B…!

Banta : Oye, Iska Matlab ?

Santa : Kuch Nahin Yaar, I Mean Long Time No C..!

No C!!

Santa meets his friend Banta

Santa : A & B, A & B, A & B, A & B, A & B…!

Banta : Oye, Iska Matlab ?

Santa : Kuch Nahin Yaar, I Mean Long Time No C..!

Why’s Santa’s phone OFF bhai??

Santa : I tried your number so many times, it always said ‘Switched Off’!

Banta : Nahi Pape, it’s my HELLO TUNE!

Naak saaf karlo

Ek ladki apny boy friend ke saath nayi garri main long drive per jaa rahi thi achanak raastey mein larki kehnay lagi…..“suno ! kya tum aik haath se garri chala saktay ho?”

Kyu nahi.. ladke ne bade fakher se garden akraaii…

Aur phir larki ne aahista se kaha, “Toh phir doosray haath se apni naak saaf karlo”

Tala ka maamla

Ek sharabi ne bahut zyada sharab pee le. Jab woh ghar aaya to uss ne jeb se chabi nikali aur tala ko kholney laga.

Haath kaapne ke wajha se chabi kabhi idhar hat jati kabhi udhar hat jati, ek admi pass se guzra toh sharabi ne usey bataya ki tala nahi khul rahi hai.

Uss shaks ne sharabi ke pass ja kar kaha, “lao chabi tala main khol deta hoon”

Aur phir sharabee ne kaha, “Tala toh main hi kholonga bas tum makan ko pakar ke rakhna”

Main sadhu kyu banta

Ek admi sadhu se bola,

Meri biwi bahut pareshan karti hai, koi upaya batayien na shadu ji…

Aur phir shadu ghusse me bole,

Abe saale upaya hota to main sadhu kyu banta..

Aey Bhai!!!

Munna : Abay Circuit! Jaa baajo walay ghar say Doctor ko bula k laa, meri tabiat kharab ho reli hai.

Circuit : Aey Bhai!!! aap to khud doctor ho.
Munna : Bolay to meri fees bahut zyada hai.

Sohar Aur Biwi Soo Rahe

Raat ko sohar aur biwi soo rahe they. Ek dam se biwi ko sohar ki awaaz aayi, biwi uth kar sohar se poocha, “kya baat hai?”

Sohar ne bataaya, “ke meri kameez zameen par gir pari thi”

Biwi ne kaha ke, “toh itna shor kyun machaya”

Sohar bola, “ke uss kameez mein main bhi tha!!!”

Football show

Laloo to his P.A.: Itne khiladi kyun football ko laat maar rahe hai?

P.A.: Goal kar ne k liye.

Laloo: Susra, ball toh pahle se hi gol hai aur kitna gol karenge!

Naam lene se pahle JEE laga diya kare

Ek aadmi ne ek gawar naukar rakh liya aur usse samjhaya ki kissi ke naam lene se pahle JEE laga diya kare.

Thori der baad naukar bhagta hua aya aur bola…

“sahebji sahebji kuttejiâ€™ne murgiâ€™ji ko pakar liya hai.”

Jokes in Hindi

2008-10-20T02:09:00.000-07:00

Cute, Romantic and Funny SMS Messages - Click Here

Pappu aur Pinki

Pappu Pinko ko pasand karta hay, aur Pinki Pappu k bhai ko… Jab k Pappu k bhai ko Pinki ki behan achi lagti hai aur Pinki ki behan ko Pappu pasand karti hai.

Halan-k Pappu pehle hi Pinki ko chahta hai…. Ab jab-k Pinko ko Pappu acha nahin lagta aur Pappu ka bhai Pinki k liye razi nahi hay aur Pappu Pinki ki behan se pyar nahin karta jab k Pinki ki behan ko Pappu ka bhai acha nahin lagta… To ye unka personal problem hay.

Aap kyon apna dimag kharab ker rahe ho!!!

Santa buys Indian Flag

Santa to Shopkeeper: - Mujhe India ka flag dikhao.

Shopkeeper ne flag dikhaya,
Santa: - Isme aur colour dikhao.
Sandal nikalu kya?

Boy : Jaan-e-man… ees dil me aaja na!

Girl : Sandal nikalu kya?

Boy : Pagli, yeh mandir nahi… aise hi aaja!!
Itne Kum Marks!!

Bhola: Itne kum marks? Do thappad marne chahiye.

Pappu: Haan papa, chalo maine oos master ka ghar bhi dekh rakha hai.

A for Apple

Banta class mein - madam maine “abc” yaad karli..
Madam -ok , to sunao..

Banta - abcdefghijklemnopqrstuvwxyz…..
Madam - arey aise nahi ….aise suna A for apple

Banta - ok madam…. A for apple.

B for bada apple.
C for chhota apple.
D for dusra apple.
E for ek aur apple.
F for fokat ka apple.
G for gol apple.

H for hazar apple
I for itney saarey apple?
J for jaao nahi khaani hai apple
K for kaise nahi khaayengey apple
L for lena padhega tumko apple
M for mujhe nahi chahiye itne apple
N for naa nahi kehtey kyunkey yeh hai apple
O for Oh to tumne khaa daale yeh saare apple
P for peth bhar khaao apple
Q for qismat mein nahi hoti hai sabke, yeh apple
R for roz agar khaao tum apple
S for sehetmand rahoge khaaogey agar tum apple
T for tumko nahi milengey itney achey apple
U for udhaar kii nahi hai yeh apple

V for very tasty hai yeh apple
W for waste na karo time aur khaalo jaldi se apple
X for X’mas mei bhii Hi! khana padenge apple
Y for yun na chehra phero dekhkey apple
Z for zaraasa aur khaalo apple aur………..

2008-10-20T00:30:00.000-07:00

Jokes for my blog

Gadha ka aashirwaad

Ek baar ek ladka rastey mein chalte chalte ek gadhe ke samne gir gaya.

Tabhi ek ladki ne use chhedte hue kaha, “Apne bade bhai ka aashirwaad le rahe ho kya?”

Ladke ne palat kar jawab diya, “Sahi farmaya bhabhi ji.”

Machcher ko maar daal

Malik alsi nokar se:- Yahan par itne sare machcher gun-gun kar rahen hai tu unhe maar gira.

Thodi der bad

Malik:- Abe sale nokar ke bachche maine tujhe machcher marne ko kaha abhi tak tune mare nahi. Woh ab bhi gun-guna kar rahe hai

Alsi nokar:- Malik machcher toh maine maar diye. Yeh toh unki bibi hai jo vidhva ho kar ro rahi hai.

Tishra kaun…

Ek metting hoti hai uss metting mein sirf sardar hi sardar thay. Sare sardar iss baat par behas kar rahe thai ki sirf sardaro par hi jokes kyun bantain hai aur kisi par kyun nahi. Iss mein se ek sardar utha or bola ki main iske bare mein pata lagaounga.

Who iske liye America gaya aur waha ke president se mila aur bola ki sirf sardaron par hi jokes kyun banay jantain hai. Toh president bola ki main suna hai ki sardar mein mind kam hota hai.

Ye sunte hi sardar ko ghussa aagaya. President ne kaha ki main proof kar sakta hoon. Sardar bola kaise???

President: Acha bataon mere ghar mein main, meri bivi, mere bache, par thisra koun? Bohot sochne samajhne ke baad bhi sardar uske sawalo ka jawab nahi de paya.

Toh president ne jawab diya ki who thisra kon?… main Mister Clinton. Jawab leker sardar wapas aagaya phir metting bethi. Sabhi ne kaha kya tumne pata lagaya. Toh sardar ne kha ki haa. Hampe jokes iss liye bantain hai ki haam bewakuph hotain hai.

Yeh suntain hi waha par bethai sabhi sardar pinak gaye par unko shant karte hue sardar bola ki usne proof kiya hai. Chalo main tum sab se ek sawal karta hoon ki mere ghar mein main, meri bivi, mere bache, par thisra koun? Sabhi shochne lage par koi jawab nahi de paya tab sardar bola, “Are bhai thisra koun woh Mister Clinton.”

Gadhe ki baat

Ek sahebji ghabraye hue aaye aur biwi se bole: “Begam, aaj main office se aa raha tha ki raste mein ek gadha…!”

Itne mein unki bachhi bol uthi: “Mummy, Shyam ne meri gudiya tod di hai.” Pati ne phir kehna shuru kiya “Haan toh begam, main keh raha tha ki raste mein ek gadha…..!”

Itne mein unka ladka bola: “Mummy, Rita ne meri car tod di hai.”

Biwi ghusse mein aakar boli: “Bhagwan ke liye tum sab chup ho jao, mujhe pehle gadhe ki baat sun lene do..!”

Mehengi Jaga Chaltay Hai

Wife: Aji suniye, mujhe kisi mehengi jaga le ke chaliye na ji….

Husband: Chalo, tayyar ho jao…

Guess where he took her….
………
……..
…..
….
…
..
.
.
.
.

Petrol pump!!!

Joks

2008-10-19T23:59:00.000-07:00

Raheeman Joks

*) Evolution of Man:
Shadi se pahale: HERO No. 1
Shadi ke baad: COOLIE No. 1
Shadi se pahale: Meine Pyar Kiya
Shadi ke bad: Yeh Meine kya kiya

Friend Massage:

Phulon se khoobsurat koi nahi.
Sagar se gahara koi nahi.
Ab aapki kya tarif karu...
Dost me aap jaisa...
Nalayak koi nahi!

Kiss Massage:
Kiss is not like Nokia...Connecting People
Kiss is not like Nike..Just Do It.
Kiss is not like Pepsi..Yeh Dil Maange More
But Kiss is like Pan Parag..Ek Se Mera Kya Hoga

*) Friendship Massage:
A Friendship is Sweet when its NEW
Its Sweeter when its TRUE
But Its Sweetest when the friend is like U.

*)AaNkH kHuLi To PhiR ...
Zindagi jaise ek saza si ho gayi hai,
gamm ke saagar me is kadar kho gayi hai,
tum kar do ek SMS yeh gujarish hai meri,
tumari SMS ki adat si ho gayi hai

*) Your sms

TUSI bade hi gr8 ho,
RASGULLE ki pl8 ho,
PEPSI ka cr8 ho,
ANDE ka oml8 ho,
SMS KARANE ME bade le8 ho,
JALEBI ki tarah stra8 ho,
KHER jo bhi ho mere fevr8 ho...!

*) Time Sms: Kya Bindaas hava chal rahi hai, birdy gaana ga rahe hain,
Cow log grass eat rahe hain,
shayaane log SMS kar rahe hain
aur dhakkan log SMS padh rahe hain

*) mari sms:
Mandir mein jaap karta hoon,
Masjid mein adaab karta hoon,
Insaan se kahin bhagwan na ban jaun,
isliye roz tujhko SMS karke paap karta hoon.

*) Friends:

Let the wispher of the gentle breeze
the cheerful tweeter of the birds
the dancin sun beans on the trees
let nature charm speak of friendship!

ULTIMATE SMS MESSAGES COLLECTION

Every second God remembers you, Every minute God bless you, Every hour God cares for you because... Every day I pray God to take care of U.	Ankhon se dur ho par dil se nahi, Dil me zarur ho par milte nahi, bus yehi gila hai tumse dost, tum milte zarur ho par dil se nahi..
Good looks catch the eyes, but Good Personality catches the heart. You are blessed with both! FLATTERED??? Don't Be!!! It was sent to ME, and I just wanted you to read it...	jo asaani se mile wo hai gum,jo mushkil se miloe wo hai paisa,jo kisi kisi ko mile wo hai pyaar,jo naseeb walo ko mile wo hai"APUN KA SMS
1 day u'll B srprisd 2 c ME beside U. U & ME laughing, U & ME crying, U & ME dreaming, U & ME holding on, U & ME... just U & ME sitting in a MENTAL HOSPITAL & ME CHECKING U.	Could u fax me ur photo very very urgently ? Mind u - it's really very very urgent, damn serious and very imp .... I'm playing cards and we've misplaced the JOKER.
Falling in love is a sweet ambition, finding true love is a life time mission.. Take my word, follow the Indian tradition & marry ur dad's decision !	From Mon to Sun, From Jan To Dec, From birth till my death, my feelings 4 u have never changed. For me, you've always been ..........a headache!
I mixed RUM in water and got drunk. I mixed BRANDY in water and got drunk. I mixed WHISKY in water and got drunk again. Now I have decided never to drink water again !!!	I cannot hide this from u any more. I don't want 2 hurt u and I feel it's best if I tell u, before you hear it from someone else ............ Potato Prices Have Gone Up !
Sabne Kaha Dosti ek dard hai, Humne kaha dard kabul hai, sabne kaha is dard ke saath ji nahi paoge, humne kaha teri dosti ke sath marna kabul hai...	Dil ki hasti bikhar gai hoti, aur Ruh ke Zakhm bhar gaye hote, jindagi aap jaise dosto ki amanat hai, varna hum to kabke mar gaye hote...
Wo Dosti hi kya jisme duriya na ho, Wo apnapan hi kya jisme ladai na ho, wo dil hi kya jisme dard na ho, aur wo cell hi kya jisme hamara SMS na ho... How r u?	Wonderful people r carefully created by God, wonderful moments are carefylly planned by God, wonderful friends like you are carefully gifted by God.
I am gonna write on all bricks , "I MISS U " and wish one fall on your head....so that u'll come 2 know how it hurts when u miss someone .	Love says "If u ever need anything,I'll b there" but friendship says " You'll never need anything if I'll b there "
Teri dosti ki roshni aisi hai ki har taraf ujala nazar ata hai... sochta hu ki bijli katva lu.... ajkal kambakhat bill bahot ata hai...	Aapki yaad me mene kalam uthai, lia kagaz, tasvir apki banayi, socha tha dil se laga ke rakhe us tasvir ko, par wo toh bacchon ko darane ke kaam aayi...
Aisi Dosti hamari ki dil chahye tu har safar har dagar me mile, mar bhi jau to pyar rahe kayam aur tu sath wali kabar me mile.	Us Pyari si surat ka phir ek bar didar de, tadap rahe hain hum yahan, ab aur na intazar de, awaj mat suna, ae zalim magar, ek MISSED call to mar de...2000000
() """ () ( 'o' ) hey.. ( ,>o<, ) Dost... () _"""_ () ( o ) ( ,("") ) Naaraj ho... Phir SMS kyo nahi karte ho... Chalo jaldi se SMS karo.. **************************** ,-'''-.-'''-. (you&me) '-. .-' 'v' have unique & strange Friendship /)/) ( ';' ) (,) (,) ME unique <) ''.'.'' (> ( (oo) ) (,,,) - (,,,) You so strange	Hello, U R So, art! S art! m s art! m s art! s artm! m s art! m s art! ms art! m s art! SORRY, this doesn't fit u...
Apko MULAYAM ki akal, LALOO ki shakal, Mayawati ki wani, JAYA ki jawani, KALAM jaise baal, ATAL jaisi chaal mile.. GOOD LUCK	If you eve want 2 suceed in your life, be sweet as Honey, Be regular as Clock, be fresh as rose, Be soft as Tissue, Be strong as Rock and be good as !!!!me.....
j c i o ju ch if ok just che if my oka just chec if my s okay just check if my sw okay! just checki if my sweet okay! just checking if my sweet FRIEND is okay!	ôôôôô ôôôô ô ôôô ô ô ôô ô ô ô ô ô ô ôô ô ô G ôô ô GOOôô GOODôô GOOD MOô GOOD MORNING...
My Friendship is like an onion, Which has many layers in it, it will add taste to your life, but if you try to cut it, you will have tears in your eyes	God gaved us two legs to walk, two hands to hold, two eyes to see, two ears to hear, But Y he gives U only 1 hear 'bcos he gave the other 1 to find.
Someone Remembers, Somebody Cares, YOUR Name Is Whispered In Somebody"s Prayers, Keep The Bright Hope Of Sunshine In View, Someone Is Warmly Thinking Of You	I chased love i found friendship,i chased desires i found hopes, i chased reality i found dreams,i chased a monkey and i found you.
The animals of a jungle have decided to hold a meeting. The lion has come, the tiger has come, the elephant has come, the monkey has come.. But The meeting hasn't started. Guess why ? Because the Donkey is busy reading this SMS !	Only the open heart receives LOVE Only the open mind receives WISDOM Only the open hand receives GIFTS and... Only the CUTE 1's receive MESSAGES From ME!
Some One is Loving You Caring for You Watching over U Protecting U Guess Who? yes GANPATI BAPPA MORYA	Aasman me itne tare ho ki asma na dikhai de, Aap ki zindagi me itni khushiya ho, ke gam na dikhai de, HAVE A NICE DAY! HOW R U?
#__# # # '''# # (o) (o) ( .__. ) (o) (_) ( '__. ) (_) (o) ( '__. ) (_) (_) ( '__. ) (o) (o) ( .__. ) Nothing... Just a mischievous little hi! How r u?	Khayalo ko kisi aahat ki aas rahati hai, nighao ko kisi surat ki pyas hoti hai, tere bin kisi cheez ki kami to nahi, magar tere SMS bin tabiyat udas rahati hai...
Dont sent any messages, i dontwant 2 see u, 2 hear ur voice, 2 think of u, 'coz my doctor advised me 2 keep away 4m SWEETS	Great people talk about ideas, Average people talk about things, Small people talk about other people, And Legends never talk, they send SMS...
$'$'$'$'$'$'$'$'$'$'$'$' MOHABBAT means... $'$'$'$'$'$'$'$'$'$'$'$' M - aut O - oljhan H - aarna A - asoo B - barbadi B - ewafai A - ndhera T - anhai, I agree? Do you?	Darde dil me gam ki kaliya khilti hai, aab to tanhai aaksar hamse milti hai, aapne band kiya jabse SMS karna, MOBILE ki battery jyada chalti hai!
Andhe ke hath me "TORCH", Bahare ke hath me "RADIO", Gunge ke hath me "MIKE", AUR AAP KE HATH ME "MOBILE" WAH WAH Kya Jamana Aaya hai!!!	Kal . . . kal kal kal kal kal kal kal Monday hai...
You = Lovely You = Perfect You = Beautiful You = Amazing You = sweet You = Cute You = gorgeous You = Fantastic You = Fabulous me = lier! :)	Husband asks, Do you know the meaning of WIFE. It means... Without Information Fighting Everytime! WIFE satys No, it means - With Idiot for Ever
Friendship is a relation where no Charges of Activation, Free incoming, Free Outgoing, with roaming facility all over the World!!	Evolution of Man: Shadi se pahale: HERO No. 1 Shadi ke baad: COOLIE No. 1 Shadi se pahale: Meine Pyar Kiya Shadi ke bad: Yeh Meine kya kiya
Kya bindas hava chal raheli hai, birdy gana ga rahele hain, Cow log grass eat rahele hain, shane log SMS kar rahele hain aur dhakkan log SMS padh rahele hain...	As a person u r: => ADORABLE => SWEET => SIMPLE => HONEST => OBEDIENT => LOVEABLE => EXCELLENT ****** In short U R an asshole!
._\|__:_, (_0___=------/ . _\|___\|_, ----:---- ,--<\|>-=___/7 (_0___=----/ ._\|__\|_, apun ne, liya hai... kahi jana ho to bindas chabi le jana...!!	00:03 00:02 00:01 00:00 ( ( ( ( ( ( BOOM ) ) ) ) ) ) =* = * = * = * = * = * = * GooD MoRnInG * HaVe a NiCe Day!
/ / / / * * * * + + + + T A K E C A R E / / / / / / / / / / / / (@ :) (@ (@ :) ( ) (( :<> (( Good Day!	YOU are very cute becos in my dictionary Cute means... C - Causing U - Un-necessary T - Trouble E - Everywhere Shakespeare: I am not, nor I can write a lot, but one thing I can say u, forget me not Friendship is to make not to break.
Mandir mein jap karta hoon, Masjid mein adab karta hoon, insan se kahin bhagwan na ban jaun isliye roz tujhko SMS karke pap karta hoon	Questions R many, but answers R few, So I ask U only a question, How r U?
The world doesnot need more mountains to climb! more seas to cross!or more stars to shine! what the world needs is only more of U & UR smile!! GOOD MORNING	Zindagi jaise ek saza si ho gayi hai, gam ke sagar me is kadar kho gayi hai, tum kar do ek SMS yeh gujarish hai meri, tumari SMS ki adat si ho gayi hai.
Phulon se khoobsurat koi nahi. Sagar se gahara koi nahi. Aab aapki kya tarif karu... Dost me aap jaisa... Nalayak koi nahi!	.;';';. _Y__o__ 6am .;';';. o _Y_____ 7am o .;';';. _Y_____ 8am SUN RISE! Good Morning!
A smile is a sign of joy, A hug is a sign of love, A laugh is a sign of happiness, A Friend like me is a sign of "YOUR DAMN GOOD CHOICE"	Hame itna pyar mat karna ki duniya me mashhoor ho jaye aur na hi itna bewafa banana ki ham duniya ko chodne ke liye majboor ho jaye
FRIENDSHIP knows no season, knows no time, it has a sole intention of bringing two people together to a Moment called... "F O R E V E R"	Ugta hua Suraj dua de aapko, Khilta hua phool khushbu de aapko, hum to kuch dene ke kabil nahi hai, dene wala hazaar khushiyan de aapko! Good Morning!
The HOPE, The STRUGGLE and The HARD WORK towards a goal/ success is part of the rewards. Achieving goal itself is not the whole reward........ BEST WISHES	FRIENDSHIP TEST Call if U love me Missed Call if U are a true friend Text back if U care Text a joke if U like me Just ignore if U hate ME?
I Wish 4 " U " Great start 4 Monday No Obstacles 4 Tuesday No stress 4 Wednesday No worry 4 Thursday Smile 4 Friday Party 4 Saturday & Great fun 4 Sunday "Have a beautiful and smart week."	Could you do me a favor? Put ur left hand over ur RIGHT Shoulder then ur Right hand to ur LEFT Shoulder There! I'have just given u a hug! (",) Good morning..!!!
This is not fair! How could u do this? Didn't expect this from you! Got a whole Channel on your name and didn't even tell me? ANIMAL PLANET!	T I T A N I C __\|\|___ _'::::::::'=._,/I___ '_,_____________/ Although it was a big SHIP, but it 'sunk', so the best SHIP is still "FRIENDSHIP".
is duniya me dost kam milenge, Is duniya me gham hi gham milenge, jaha duniya nazar fer legi, us mod pe dost tumhe Hum Milenge..	Aapko ashirwad mile bado se, sahayog mile chhoto se, Khushiya mile jag se, pyar mile sab se, daulat mile rab se, yahi dua hai DIL SE!
Friendship Test Call if U love me Missed Call if U are a true friend Text back if U care Text a joke if U like me Just ignore if U hate ME? I'll wait 5mins.	Could you do me a faVour..? Put Ur left hand over ur RIGHT Shoulder then Ur Right hand to ur LEFT Shoulder There! I'have just given u a hug! (",) G'd mOrning...!!!
Dil me ummido ki shama jala rakhi he, Hamne apni alag dunia basa rakhi he, yakin ke sath ki ayega apka SMS, Hamne apne mobile per ankhe biccha rakhi hai...!!	The ,-# -.- #-. Heart # "#" # of "#. . #" a Friend "#" knows No BoundarieS, No LimitS, just endless Love and Care! "Have a Great Day..."
A Sweeter Smile, A Brighter Day, Hope everything turns out great for you Today!!! Good Morning! (> " " <) Have a ( = 'o'= ) Nice _(,,) _ (,,) Day!!	Aapko miss karna roz ki bat ho gai, yaad karna aadat ki bat ho gai, apase dur rahena kismat ki bat ho gai, magar aapko bhulna apane bas ke bahar ki baat ho gai!
(((((( )))))) (((( @) (@ )))) (((((; <._.> ;))))) (((((( ,__, )))))) You are so... B H o o T I F u L	Arz hai unki galiyon ke chakkar kaat kaatte kutte hamare yaar ho gaye, wo to hamare na ho sake par hum kutton ke sardar ho gaye...
Life is like: MATHS: Friend kO Plus karO + Dushman kO Minus karO - Khushia kO Multiply karO * Gam kO Divide karO :- aur . Life kO enjoy karO! ( ',' ?????	TUSI bade hi gr8 ho, RASGULLE ki pl8 ho, PEPSI ka cr8 ho, ANDE ka oml8 ho, SMS KARANE ME bade le8 ho, JALEBI ki tarah stra8 ho, PER jo bhi ho mere fevr8 ho...!
<( . . )> /( v ) (,,) .. (,,)... no smses na? <( . . )> / ( v ) (,,)..(,,)... <( . . )> / ( v ) (,,) .. (,,)... <( . . )> (,,) ( v ) (,,) Katti!	':., , /, ,/; ".;;.,('v' ),/;; ".;;( );; # .= := := = = := : . # a little BiRD Sent to Wish U a Nice Morning & a Great Day!!
Kuch Nasha Aapki Baat ka hai, Kuch Nasha Dhimi Barsat ka hai, Hame aap yuhi Sharabi maat Kahiye, ye dil par asar aapse pahali mulakat ka hai...	Ae barish jara tham ke baras, jab mera yaaar aa jaye to jam ke baras, pehle n baras ki woh aa na sake, phir itna baras ki wo jaa na sake...
Amiri ke khwab Dekhne laga, Angreji Sharab Chakhane laga, Baap ne kabhi Page nahi dekha, aur beta Mobile rakhne laga!!!	Mere Marne ke baad aey dost aansoo mat bahana... agar yaad aaye meri to seedhe upar chale aana... Agar waha me na dikhu to samajh lena tu narak me hai...
HOPE HOP e HO p e h 0 p e h @ e p h op e e o p e (e ___: p (e (e ___: ) (e ( ) ___: ) ( ) (@ ___: ) (@ (( ___: ) (( Ur fine	' ' ' ' ' ' ' ' ' , , rain! , , U, , , /<>
Luv Easy to say - Difficult to stay.. Beautiful to feel - Difficult to deal... Difficulty is a part of Life... But That's the reason... Why Girlfriend is never a wife?	My Friendship is like an onion, Which has many layers in it, it will add taste to your life, but if you try to cut it, you will have tears in your eyes.
Wishing u hapiness as big as Ganeshji's Appitite, life as long as his trunk, troubles as small as his mouse, and moments as sweet as his favourite Ladoos.	Laloo bada chalak hai Nau baccho ka bap hai Laloo bada nirala he dasva ane wala he... ye andar ki baat hai isme Vajpayee ka hat hai...
New Concept of Life Morning = MANDIR Evening = M_A_D_I_R_A Night = M_A_N_D_I_R_A	A Friend is: 1% Funny 2% Sweet 3% Caring 4% Loving and... 90% Good Looking that's why... I'm your Friend!
Special * * * * Persons * * * * Like * * * * You * * * * Will * * * * have * * * * special * * * * message * * * * like * * * * This! * * * * Keep SMilinG & b HaPPY. Hav a GooD Day!	U r 1 of those I luv 2 msg Coz its fun 2 see your eyes goes up down up down up down up down
/<<<<, now u !' . , . ! see me (" ._, ") > ) ( <>	Feelings r many... but words are few, clouds r dark...but sky is blue, love is a paper... life is a glue, everything is false... but our friendship is true.....
One day Friendship and Love met. Love asked why do you exists when I am here, friendship ans I am here to leave smile where u leave tears.	Dushman tarse teri dosti ko, Dost tarse teri yari ko, Yar tarse pyar ko, hum tarse tere DIDAR ko!

Criket Pleyar for Sourav Ganguly

2008-10-19T23:50:00.000-07:00

Sourav Ganguly Details

Born: 8 July 1972, Calcutta
Major Teams: Bengal, India, Lancashire.
Known As: Sourav Ganguly
Batting Style: Left Hand Bat
Bowling Style: Right Arm Medium

Ganguly was born in an affluent family in Kolkata on 8th July 1973. As a young boy, Sourav's first interest was football and he played in the school football team for four years. But later he shifted to cricket and joined a cricket coaching club. Young Sourav made a century in an under-15 cricket match and another century in the 1991 Duleep Trophy which earned him a place in the Indian Cricket team touring Australia in 1991-92. Although this gave a start to his international career he was made to play only one One-Day International Match because of his inability to play onside strokes. He faced criticism for his attitude and inability. But after a gap of four years, he came back in style in the 1996 tour to England at Lord's; his test debut, scoring centuries and wickets and winning the Man of the Series Award and in the Sahara Cup, Toronto 1997 set a new World Record for 5 consecutive Man of the Match Awards.

From then Sourav has come a long way and achieved a lot - he along with Tendulkar forms the 4th Best Opening Pair in the History of One-day cricket and were involved in a World Record Opening Partnership of 252. Ganguly was named Sport star Person of the Year 1998 and won the Arjuna Award in the same year.

Personally Sourav is a quiet, unassuming, undemonstrative man with nerves of steel. He is deeply religious and observes a fast every Tuesday. He is married to Dona, his next-door-neighbour, who is a classical dancer. He has accomplished a top place in Indian Cricket as a batsman and bowler by excelling both in One-Day Internationals and Test Matches.

Tipu Sultan [1750-1799]

2008-10-19T22:40:00.000-07:00

Tipu Sultan

Tipu Sultan, the eldest son of Haider Ali, was born on December 10, 1750 at Devanhalli. Right from his early years he was trained in the art of warfare and at the age of 15 he used to accompany his father Haider Ali, the ruler of Mysore, to different military campaigns. In Addition, he also learnt different languages, mathematics and science. Tipu Sultan had a fascination for learning. His personal library consisted of more than 2,000 books in different languages. He was an extremely active man and worked hard for the welfare of his subjects. He took over the kingdom of Mysore after the death of his father in 1782, who died of a carbuncle in the midst of a campaign against the British. He continued fighting the British and defeated them in 1783.

Tipu Sultan was a farsighted person who could foresee East India Company's design to get entrenched in India. He therefore negotiated with the French for help and also sought assistance from the Amir of Afghanistan and the Sultan of Turkey. The British were scared of Tipu's growing strength and after their defeat in 1783 they formed an alliance with the Nizam of Hyderabad and Marhattas. The French, however, deserted Tipu after the signing of the Treaty of Versailles. The British availed the chance with the help of the Nizam and the Marathas, and started the third Anglo-Mysore war in 1790.

As long as the British fought alone, Tipu always defeated them. But he could not come over their diplomacy, conspiracy and intrigue. Thus he was defeated in his capital, Seringapatam, and was forced to sign a humiliating treaty on March 22, 1792. As a result he had to concede half of his kingdom and pay an indemnity of 33 million rupees to the British and their allies. The alliance between the adversaries was soon broken and in 1795 the British, after defeating the Nizam, once again turned their attention towards Mysore. After the treaty at Seringapatam, Tipu Sultan did not waste his time and made extensive preparations against the British. He had rebuilt his war machine in the shortest possible time with the help of the French. The British regarded it as a violation of the treaty. This led to the start of the fourth Anglo-Mysore war in 1798 with the help of the Nizam. The French were unable to provide the needed support to Tipu Sultan. Tipu Sultan retreated to his capital and continued fighting till he breathed his last in May 1799. Tipu Sultan is buried at a mausoleum that he himself had built, along with his father Haider Ali and his mother Fatima Begum.

Tipu Sultan was a great patriot and like his father realized the danger of letting the British becoming stronger. Although much of the period of his rule was given to war with the Marhattas, the Nizam and the British, he made his state secure and peaceful with benevolent rule. He was an enlightened ruler who treated his non-Muslim subjects generously. He built a chain of excellent roads and constructed tanks and dams to promote agriculture. He introduced new industries, promoted trade and commerce on a large scale. Tipu prohibited the production and distribution of liquor and other intoxicants in Mysore. He also built and fortified numerous forts and many palaces, which were demolished by the British after his death. Bangalore Summer Palace still survives and is a remnant of his grand rule.

Kittur Chennamma

2008-10-19T21:55:00.000-07:00

Kittur Chennamma

Kitturu Rani Chennamma (Kannada:ಕಿತ್ತೂರು ರಾಣಿ ಚೆನ್ನಮ್ಮ),(1778 - 1829) was the queen of the princely state Kittur in Karnataka. In 1824, thirty three years before the 1857 war of independence she led an armed rebellion against the British in response to the Doctrine of lapse. The resistance ended in her martyrdom and she is remembered today as one of the earliest Indian rulers to have fought for independence. Along with Abbakka Rani, Keladi Chennamma and Onake Obavva she is much venerated in Karnataka as an icon of bravery and women's pride.

Early life

Chennamma was born in Kakati, almost 56 years earlier than Rani Laxmi Bai, in a small village north of Belgaum in Karnataka. She was married to Raja Mallasarja. With this marriage she had only one son who died in 1824. She adopted Shivalingappa and made him heir to the throne. The British East India Company did not accept this and ordered expulsion of Shivalingappa with the help of their policy Doctrine of lapse.The Rani defied the order. A great battle ensued. The Rani fought the British with great courage and skill. She could not, however, hold out for long. She was taken captive and lodged in Bailhongal Fort, where she died in the year 1829.

Chennamma was the first lady who fought against British for their unwanted interference and tax collection(Kappa).Chennamma was a legendary queen who fought the British army from her base in the small kingdom of Kittur in the Belgaum district of Karnataka State, India. She was ably aided in her struggle by her lieutenant Sangolli Rayanna.

ನೋಡಿ ನಮ್ಮ ಬ್ಲಾಗ್ ಬಹಳಷ್ಟು

ಅಬ್ದುಲ್ ರಹೀಮಾನ್

2008-10-19T09:54:00.000-07:00

Dr.B.R.Ambedkar Details

Dr. Babasaheb Ambedkar was a veritable phenomenon of the 20th century. There may scarcely be a parallel indeed in the annals of human history to the saga of struggle that his life represented. Born in the family of ‘untouchables’, he could nonetheless scale the highest peak of scholarship, leadership and statesmanship. When the Hindu caste system had ordained severe punishment for his community for so much as thirsting for education and knowledge, he had secured the highest academic honours from the most prestigious universities of the world and thus conclusively refuted the basic premise of intrinsic inferiority or superiority based on one’s birth proffered by the caste system. For over two millennia, the Hindu caste system had perfected itself into a self-sustaining mechanism of exploitation that fossilised all the social relationship into a caste cauldron and in process had completely robbed the labouring masses like untouchables of their human identity. He had reclaimed for them this identity, breathed political consciousness and galvanised them into a vibrant movement that changed the course of Indian politics. In the epic battle against the vile and complex caste system, he had single-handedly performed the roles of a researcher, a theoretician, an organiser, a journalist, a politician, a leader etc. against all possible odds and still come out with outstanding results. He was among few who dared the contemporary might of the then Indian National Congress and Mahatma Gandhi and stood his grounds even in the face of threats to his life. At symbolical plane, Manu who was the evil enemy in this epic battle as the code giver for the caste system, had to concede defeat and make place for Ambedkar code in the form of the Constitution of India. Eventually, he enacted the biggest religious conversion in the history that ensconced him with his western attire at the place alongside Buddha as the spiritual deity for his people.

During his lifetime Dr. Ambedkar had consistently faced despise, ignominy and insults at the hand of caste establishment. Even after his death, despite his outstanding statesmanship and sterling contributions like drafting the Constitution of India, Ambedkar continued to be despised and ignored by the ungrateful mainstream till the emerging imperatives of electoral politics needed him. Before that, the mainstream even did not concede him so much as leadership of all the untouchables and preferred to belittle him by projecting as a leader of his own community. It systematically either blacked him out from the recorded history or allowed him place in its margins. It strove to confine him to a small community of Maharashtra in which he was born. So effective was this establishment cunning that barring a few pockets outside Maharashtra, where the movement had penetrated in his lifetime, he remained a stranger for a long time to the very people for whom he lived and died. His published writings were all out of print and were available only in a few reputed libraries. A vast unpublished material was embroiled in ownership disputes and hence was decomposing in the custody of courts of law. A few biographies of Ambedkar, among them notably one written by Dhanajay Keer in English (first published 1962) and the other written by Mr. B.C. Khairmode in multiple volumes in Marathi (first volume published in April 1952 and the last volume yet to come), that constituted the earliest source material on Ambedkar had significantly contributed to spread awareness and evoke curiosity about him. However, in absence of an easy access to his original writings he was not even known to the well-meaning intellectual community beyond certain heresies and anecdotes. It is only as a result of struggles of his people that claimed increasing space in contemporary politics and partly influenced by the intrinsic need to woo dalits that the State moved to undertake publication of his writings. The Government of Maharashtra undertook to publish his writings and speeches and came out with its first volume in April 1979. So far 16 volumes have been published which are being translated in Indian languages of some States. Before this project, it needs to be noted that many organisations and individuals claiming allegiance to Ambedkar-thought had brought out reprints of his published writings, compilation of his speeches scattered at many places, and secondary material in his eulogy. It certainly did contribute to spread awareness about the Ambedkar-thought, but due to their meagre resources its reach remained acutely constrained. This constraint was largely overcome when the Government of Maharashtra offered his writings and speeches in well-edited volumes at reasonable prices. Thanks to it, this publication, particularly the ones containing his hitherto unpublished writings, for the first time provided comprehensive introduction to the treatise of his thoughts and expectedly gave impetus to discussions and research work on Ambedkar-thought. The eruption of dalit militancy in the form of Dalit Panthers movement in 70s and the spate of anti-reservation flare ups in 80s, that shook the oppressors as well as oppressed, also significantly motivated the study of Ambedkar-thought.

As the development process picked up momentum in the post-independence period, the contradiction among the ruling classes started growing which in turn manifested into many political parties opening their shops in the electoral market of India. The heat of competition impelled them to see the importance of the vast market segment constituted by the dalit votes. The latter, being one-fourth of the total market, was significant enough even in any electoral constituency to tilt the scale. The broad strategic response possible was either to fragment this segment, which was easy to do along the existing sub-caste fissures, so as to reduce it to insignificance level or to consolidate it and lure it onto ones side. However, with the passage of time the trend of dalits transcending their sub-caste boundaries and getting emotionally bonded around Ambedkar was increasingly becoming visible. As such the former negative strategy became less attractive and was ostensibly adopted by only the hard-core fascist parties. The large-scale adoption of the latter positive strategy meant competition in claiming Ambedkar’s legacy that manifested in hijacking Ambedkar away to the camps of the ruling classes. This cooptation of Ambedkar by the mainstream politics essentially resulted in significant displacement of the genuine Ambedkar by the deformed Ambedkar in the gullible dalit masses. The universal eulogy reflected from the process of cooptation only helped latent tendency towards deification and iconisation of Ambedkar and that virtually made it impossible to review Ambedkar-thought as a living body in the context of changing times and circumstances without incurring the sin of sacrilege.

While the imperatives of electoral politics has changed the attitude of State to the extent of cooptation of Ambedkar, the civil society still reflects the casteist prejudice against him. The process of globalisation driven by the imperialist institutions like IMF and the World Bank since 1980s and which got formally adopted by the Government of India in 1991, in the crisis-ridden economic context unleashed new contradictions that manifested among other, the resurgence of the Hindu fundamentalism. These forces blatantly upheld everything that appeared conclusively condemned by liberal ethos during the post-independence decades. Ambedkar, as a symbol of these ethos naturally became the target for their vicious attack. Currently these attacks could be seen in the form of defilement of his statues and the pseudo-intellectual cunning represented by some reactionary individuals. Both, the cooptation as well as the vilification of Ambedkar are detrimental to the dalit interests. However, the former is much more injurious than the latter. While the latter represents open opposition to the ideology the former would mean adulteration of the ideology itself to suit the State interests. Unless, one is thorough about the ideological nuances and vigilant about its operative manifestations, it becomes extremely difficult to arrest or contain the damage done through the process of cooptation. The ideological weakness in turn incapacitates the struggle in the realm of the civil society and even its organisational apparatus. The present state of fragmentation of the Dalit movement may be largely attributable to this ideological weakness.

The problems of dalits are far from being resolved. Despite the constitutional provision to the contrary, they are being discriminated against day in and day out. This discrimination ranges from the subtle prejudice exercised against them in the modern sectors of economy in the urban areas to the stark practice of untouchability in the rural areas. Another significant constitutional influence on the dalits has been through the policy of reservation in politics, education and services. While, this policy implemented sincerely in political arena as it basically serves the interests of the establishment and provides legitimacy to the system, its implementation in other two spheres has been utterly pathetic. Even over the five decades of its implementation, the unsatisfactory representation of dalits particularly in the higher echelon of services and consistent denial of their dues by the executive as well as judiciary has amply bared the fangs of the State. The condition of majority of dalits in rural areas is no better than it existed five decades before. Pulverisation of dalit politics under the rollers of electoral allurements has incapacitated the dalit movement. The dalits masses today feel utterly cheated but they do not have wherewithal to see by whom.

The typical responses to the empirical state of the dalit masses and their movement are essentially of two types. The first one tends to externalise the failure by accusing the savarnas of cheating or of failing to implement the promises made in the Indian Constitution. The second one tends to internalise it in terms of failure of practice by dalits, particularly the dalit leaders and intellectuals. It accuses the dalit intellectuals and politicians of having snapped themselves off their roots and of betraying the dalit movement. They have come to be a class for itself. Both represent partial truth at some level. These very allegations however tend to submerge the basic question about the efficacy of strategy of the movement and in turn of its ideology that failed to firstly envisage and thereafter arrest the undesired happenings. As for the leaders and the dalit intellectuals (or more correctly the educated dalits), they represent the output of the movement. Insofar as Ambedkar represents a fountainhead of both the strategy as well as the ideology of the dalit movement, his thoughts should constitute essential terrain to search the causes of these failures.

The difficulty in this enterprise is immense despite much of Ambedkar’s writings and speeches are available in English language and a plethora of secondary and tertiary literature having been published in recent times. Ambedkar lived through a turbulent period of the Indian history, creating space for the dalit movement within the interstices between the movements of the contending classes with his meagre resources. His thoughts are therefore heavily contextised by the dynamics of this contention. While simultaneously trying to build the ideological foundation for the movement, they tend to reflect expediency of survival and his anxiety to maximise the short-term gains for dalits. While it may not be difficult to discern the ideological strains in his writings, the task of its precise definition (exaction) poses problematic on two counts. First, many a familiar construct and concept in his usage do not bear their familiar meanings as indicated by him. For instance, while he adores the dictum of ‘liberty, equality and fraternity’ propounded by Roussou that blazed the French Revolution, he faults it and finds its perfection in Buddha; while he reflects western liberalism and admires its proponents, he denies being a liberal; while he appears to accept the ideal of socialism in Marxism, he does not seem to talk about the scientific socialism in it and rather finds his dream world in Buddhist Sangha; while he accepts the premise that there are classes in society in contradiction with each other, he rejects the imperative of class struggle and foresees the class conciliation through the constitutional methods. One could easily go on listing the similar problematic of language. Indeed when eventually, when he embraced Budhhism, it was not to be the Buddhism familiar to the world but the one he interpreted to be propounded by Buddha, the Dhamma of Buddha essentially of his conception. Secondly, while he grants one freedom to test him out on the principles of rationality and on the basis of experience, he appears inaccessible for the purpose, well beyond the impregnable fortification erected by the powerful vested interests.

The collapse of so called socialist regimes and consequent emergence of the unipolar world order is casting its savage shadow on the struggles of the oppressed people all over the world. The ideology of neo-liberalism with the backing of modern media and military might is fast marginalising the resistance and transforming the world into a market where a person is granted a hallowed identity of a customer. His claim to liberty, equality and fraternity is conceded in proportion to his purchasing power in the market where everything is a commodity. The impact of this ideology is already visible in terms of gnawing inequality that is compounding with every passing year. The odds for the oppressed people are indeed mounting on every front. They face an unprecedented ideological crisis today for effectively articulating their emancipatory struggles. They need to objectively review the weapons in their ideological armoury, to identify the ones that could be regenerated, the ones that could be modified and the ones that need to be altogether replaced. Ambedkar-thought that constituted weaponry of dalits and oppressed people in India, has certain attributes that could be used to recreate the new weapons. It has certain regenerative potential to be of continued relevance provided it is used in the desired manner and not monopolised by the vested and sectarian interests. The time has come to consolidate the ideological armour of the have-nots of the world and the study of Ambedkar-thought here is envisaged from that viewpoint. It is imperative that it is made available to many people in the world. It is necessary that it be subject to review from many viewpoints. It is vital that it is evaluated on the basis of concrete experience. One respects contributions of great people not in blind allegiance but by serving the cause that he or she lived and died for. As Ambedkar said of great people and demonstrated in relation to Buddha whom he undoubtedly adored most, following him lies in not cold storing his thoughts in a time vault but in constantly using it in the struggle, constantly cleaning and honing it for its usage is bound to dirty it and deform it, constantly review its effectiveness as with the passage of time it might need supplement or replacement. Only the concerted struggle of many committed people can restore true Ambedkar to his people.

2008-10-19T08:25:00.000-07:00

Abdul kalam for Details

A.P.J. Abdul Kalam : The Visionary of India/K. Bhushan and G. Katyal. New Delhi, A.P.H., 2002, viii, 208 p., $22. ISBN 81-7648-380-X.

Contents: Preface. 1. Life and achievements. 2. Three visions for India. 3. Abdul Kalam : 200 per cent Indian. 4. A.P.J. Abdul Kalam, India’s leading defence scientist on Phokhran II : vision 2020. 5. Agni ‘could be deployed within three month’. 6. Dreams float on an impatient wind… 7. India should market itself well. 8. Dr. Abdul Kalam interview. 9. India’s missile development with foreign assistance. 10. Dr. Kalam suggests alternative systems for treating CAD. 11. In the service of the country. 12. Vision for a proud India. 13. Missile man rises from humble base. 14. Abdul Kalam with Amrita institute of computer technology. 15. Dr. A.P.J. Abdul Kalam—biography. 16. Salaam Kalam. 17. India’s nuclear bomb. 18. Policies programmes and initiatives. 19. Developed nation : the vision. 20. Current events. Index.

"Born on 15 October 1931 at Dhanushkodi in the Rameswaram district of Tamil Nadu, Abdul Kalam’s father had to rent boats out to fishermen to pay this genius’ school fees. He received secondary education at the Schwartz School, a missionary institute in Ramanathapuram, and later joined the St. Joseph’s College at Tiruchirapalli, where he graduated with a Bachelor in Science. Abdul Kalam went on to study Aeronautical engineering at the Madras Institute of Technology.

"Even though a devout Muslim, his favourite pastimes include reading Hindu scriptures like the Bhagvad Gita, plucking the veena and writing poetry in Tamil, his first language. Unlike other great Indian Scientists, he was neither educated abroad, nor was his family financially very strong to support his academic pursuits. Branded as "200 percent Indian" by his colleagues and acquaintances, ‘India’s Missile Man’, Avul Pakir Jainulabdeen Abdul Kalam has done the country proud on many fronts.

"Do things yourself. Do not indulge in short-cuts by importing equipment", thundered the great scientist after the famed Pokhran-2 nuclear blasts in 1998. A strong advocate of this philosophy, he distributed newspapers at a young age to help with household expenses.

"Thoroughly Indian, the only brief exposure that he got abroad was in 1963-64 when he was invited by NASA (National Aeronautics and Space Administration) to spend four months in the United States at the Wallops Island Rocketry Centre and the Langley Research Centre.

"Abdul Kalam joined the Defence Research and Development Organisation (DRDO) in 1958 and in his forty-year career as a scientist, achieved many milestones. He later joined the ISRO (Indian Space Research Organisation) where he succeeded in putting the 35-kg Rohini-I satellite on a iow-earth orbit with help of the SLV-III (Satellite Launch Vehicle). After spending 19 fruitful years in ISRO, he returned to DRDO to head the country’s integrated Missile Development Programme, which culminated in the successful launch of the Agni and Prithvi missiles.

"A great humanitarian, he extended his knowledge of space technology and mechanisms to help disabled children, replacing their 3-kg metal supporters with very light braces made of carbon, which weigh just 300 grams.

"A vegetarian and a teetotaller, Abdul Kalam recites the Quran and the Bhagvad Gita with equal ease. A confirmed bachelor, his modesty is evident from the fact that he gives all the credit to his colleagues. He burst into the limelight after the Pokhran nuclear explosions in 1998. Totally dedicated to the development of the nation, he has been felicitated with many national awards. He was awarded the Padma Bhushan in 1981, the Padma Vibhushan in 1990 and the HK Firodia Award for excellence in science and technology in 1996. More recently, he was honoured with the Bharat Ratna in 1997, the highest civilian award in India.

"Abdul Kalam is a dreamer. He dreamt of a strong India. "We must think and act like a nation of a billion people." His next goal is to produce a reusable missile which no country in the world has been able to produce. And judging by his earlier achievements, this invention does not seem a distant possibility for this genius.